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Mewlîd (Dimîllî- Zazakî)
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- Kapaxa Biqarton
- In the meantime, there is no need for a change in the situation. Seydayê Xasî school (ekolê) Ehmedê Xanî ra yo. No ekolî kulturê kurdan rê yew îfade û rûhêko newe ardo square. Seyda binê tesîrê Xanî de mendo û vera çar koşe yanê ey, Seydayî zî five nuştî. Ma Seydayî ra musenî ke, çîye tarixî, spiritual, hîsî, sanawî ke yew milet tarix ra arêkerdî, ardî pêser sey senbolan, îşaretan, urf û edetan esayê û âmeyî vatiş, kultur o yo. There is no difference between the character and the kurdan, especially the society and the economy.
Zafîyê xebatê Seyda Xasî vîndîbîyayeyî ya. Têna, mewlîdê ey o zazakî û tikeyî şîîrê ey heta ewro resay ma. Şîîranê ey de Temayê dînî û Kurdistanî bingeh a.
Seydayê Xasî û Seîdê Kurdî merdimî yew zemanî yê. Serekanê kurdanê that wextî reyeyê xelas wina motu ra: Hîsê cematkî yê ke potansîyelê kurdan de estbî, Ayakerdiş. Hîsê freedom, secîyeyê self-sacrificing, intellectual nationality, industrial Kurdistanî û biratîye human.. - Seyda Xasi is looking for a way out for Dili, who is stuck in a narrow and political framework. Seyda Xasi is in the Ustadı Ehmed Xani school and this school has brought a definition to Kurdish culture and given it a Spirit. Seyda Xasi was influenced by Ehmed Khani's bazaar and wrote poems in a quintet. We learn from Seyda Xasi that culture is defined as the emergence of the mental, spiritual, artistic, historical, literary, religious and emotional accumulations of a nation throughout history, which it has accumulated and given a unique shape, in the form of symbols, signs, traditions, customs, social life and monuments. . These accumulations show the sufferings, characters, social characteristics and economic structure of the Kurds.
Most of Seyda Xasi's works are lost. However, some of his poems and the manuscript Mewlid that we have today have survived to the present day. Seyda Xasi leaves us a legacy of what kind of aim and purpose she has in her poems, focusing on the love of religion and Kurdistan.
The fact that Seyda Xasi and Said-i Kurdia were people of the same period shows that the Kurdish leaders, as a way out to the Kurdish society at that time, awakened the social feelings that existed in the potential of the Kurds by warning them, the Feeling of Freedom, the Character of Sacrifice, the Idea of Nationality, the love for Kurdistan and Human brotherhood. And at the same time, Ustad's following concise statement fully demonstrates his purpose. Hey Kurds, we must be equipped with the Hubb of Religion, the Hubb of the Homeland. That is, we must be equipped with the love of Religion and the love of the homeland.
Publisher | : | Hîvda Contact |
Number of pages | : | 140 |
The heart | : | Kurdish |
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